Abstract
This article focuses on the vernacular spaces of roadside tombs—or mazaars—of anonymous saints (commonly referred to as ‘Zinda Pir Baba’) in the heart of the contemporary Indian capital, New Delhi. These mazaars are located along the megacity’s main roads and constitute a shared space where Hindus, Muslims, and Sikhs perform rituals in ways that do not classify or identify them as members of rival religious communities. The custodians of grave-shrines shape and reshape social and religious inclusiveness along vernacular and contemporary planes. Simultaneously, the makeshift environments of grave-shrines create a space of in-betweenness that ruptures gender roles, sidelines histories of power, and contests urban planning in India’s capital city.
| Original language | English |
|---|---|
| Pages (from-to) | 79-95 |
| Number of pages | 17 |
| Journal | PORTAL: Journal of Multidisciplinary International Studies |
| Volume | 18 |
| Issue number | 1-2 |
| DOIs | |
| State | Published - 2022 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
-
SDG 11 Sustainable Cities and Communities
Keywords
- Communalism
- Delhi
- Gender
- Grave-Shrines
- India
- Mazaar
ASJC Scopus subject areas
- Demography
- Cultural Studies
- Anthropology
Fingerprint
Dive into the research topics of 'The Edgeways of Faith: The Space and Language of In-betweenness in New Delhi’s Roadside Mazaars'. Together they form a unique fingerprint.Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver