Abstract
It is customary in modern scholarship to classify exceptive sentences such as mā qāma ʾillā zaydun ‘no one stood except Zayd’ (the so-called al-istiṯnāʾ al-mufarraġ) as containing a restored general term (mustaṯnā minhu), that is, to posit for the abovemen-tioned sentence an underlying structure such as mā qāma ʾaḥadun ʾillā zaydun. Moreover, it has occasionally been claimed that this view was also held by Arab grammarians. How-ever, the writings of Arab grammarians present a much more complicated picture. In this article three different analyses of al-istiṯnāʾ al-mufarraġ will be discussed: whereas the first is completely distinct from the foregoing analysis, and the third shows remarkable similarity with it, it is on the second analysis, which posits an underlying general term, but only at the semantic level, that our discussion will concentrate.
| Original language | English |
|---|---|
| Pages (from-to) | 329-344 |
| Number of pages | 16 |
| Journal | Zeitschrift der Deutschen Morgenlandischen Gesellschaft |
| Volume | 170 |
| Issue number | 2 |
| DOIs | |
| State | Published - 2020 |
All Science Journal Classification (ASJC) codes
- Cultural Studies
- History
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