@article{066f5aec2100471db7663801a0861663,
title = "More light on nanāya",
author = "Streck, \{Michael P.\} and Nathan Wasserman",
note = "Funding Information: 1 This article was written in the framework of the project Sources of Early Akkadian Literature (SEAL) (www.seal.uni-leipzig.de) funded by the German Israeli Foundation for Scientific Research and Development. The project aims to create a corpus of Early Akkadian literary texts. The website also presents handcopies and indices of the texts edited in this article. We thank Suzanne Herbordt for correcting our English. 2 For the name of Nanaya (not Nan{\^a} or Nanay) see Stol (1995, 1152); Westenholz (1997, 58). If the name contains the nisbe the second a is long. 3 Cf. Stol (1998{\textendash}2001, 148 § 5.2), who sees a {\textquotedblleft}Synkretismus{\textquotedblright} between Nanaya and Isˇtar, whereas Westenholz (1997, 80) stresses that Nanaya was never {\textquotedblleft}a manifestation of Isˇtar{\textquotedblright}. 4 Cf. Stol (1998{\textendash}2001, 147 § 3). 5 Cf. her epithet nin kur-kur-ra {\textquotedblleft}mistress of all countries{\textquotedblright} in the Sum. hymn Isˇbi-Erra C (Hallo 1966, 242{\textendash}244; ETCSL 2.5.1.3) 3, see also 33.",
year = "2012",
doi = "10.1515/za-2012-0010",
language = "English",
volume = "102",
pages = "183--201",
number = "2",
}