Abstract
Inspired prophecy and divination by signs involve different activities and require different abilities on the part of their practitioners. A re-examination of ancient sources demonstrates that the idea of the supremacy of direct prophecy cannot be dismissed as a Platonic invention. Moreover, modes of prophecy are far from being a modern construal: they were already perceived as such in the second millennium BC. Ecstatic prophecy, difficult to achieve and dependent on the will of the gods, was open-ended and difficult to manipulate. Hence, most experts regard direct divination in Mesopotamia as peripheral to traditional divination by signs: it is the reverse correlation in Greece that requires an explanation. To discard the dichotomy between direct and indirect prophecy is to strip Greek culture of one of its unique characteristics.
| Original language | American English |
|---|---|
| Pages (from-to) | 25-44 |
| Number of pages | 20 |
| Journal | Kernos |
| Issue number | 26 |
| DOIs | |
| State | Published - Oct 2013 |