TY - JOUR
T1 - Legitimizing public schooling and innovative education policies in strict religious communities
T2 - the story of the new Haredi public education stream in Israel
AU - Katzir, Shai
AU - Perry-Hazan, Lotem
N1 - Publisher Copyright: © 2018, © 2018 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2019/3/4
Y1 - 2019/3/4
N2 - The study explored how a group of private Haredi (ultra-Orthodox Jewish) schools legitimized an innovative non-mandatory reform. Specifically, it examined the circumstances that facilitated and hindered a coincidence of wants between the schools and the Ministry of Education, which resulted in signing agreements that changed the status of the schools from private to public. The study drew on interviews and on various documents, including contracts, summaries of meetings, and work plans. The conclusions portray the correspondence between the top-down and bottom-up processes that facilitated the reform. At their intersection, discursive interactions transpired between the Haredi inspectors at the Ministry of Education and school leaders, reflecting a mutual aspiration toward pragmatic legitimacy. The prominent barriers to the reform derived from the Ministry of Education’s strategic assumption that a quiet, unregulated reform would generate less resistance. However, this assumption led to actions that ultimately reduced the effectiveness of the discursive interactions and their ability to produce pragmatic legitimacy. We argue that to legitimize innovative non-mandatory educational reforms in strict religious groups, the State should speak in several voices: through discursive interactions led by cultural mediators, but also through official publications, regulations, and marketing campaigns that would strengthen the reform’s pragmatic legitimacy.
AB - The study explored how a group of private Haredi (ultra-Orthodox Jewish) schools legitimized an innovative non-mandatory reform. Specifically, it examined the circumstances that facilitated and hindered a coincidence of wants between the schools and the Ministry of Education, which resulted in signing agreements that changed the status of the schools from private to public. The study drew on interviews and on various documents, including contracts, summaries of meetings, and work plans. The conclusions portray the correspondence between the top-down and bottom-up processes that facilitated the reform. At their intersection, discursive interactions transpired between the Haredi inspectors at the Ministry of Education and school leaders, reflecting a mutual aspiration toward pragmatic legitimacy. The prominent barriers to the reform derived from the Ministry of Education’s strategic assumption that a quiet, unregulated reform would generate less resistance. However, this assumption led to actions that ultimately reduced the effectiveness of the discursive interactions and their ability to produce pragmatic legitimacy. We argue that to legitimize innovative non-mandatory educational reforms in strict religious groups, the State should speak in several voices: through discursive interactions led by cultural mediators, but also through official publications, regulations, and marketing campaigns that would strengthen the reform’s pragmatic legitimacy.
KW - Politics
KW - haredi
KW - innovative education policy
KW - legitimacy
KW - religious schools
KW - state
UR - http://www.scopus.com/inward/record.url?scp=85041927534&partnerID=8YFLogxK
U2 - 10.1080/02680939.2018.1438671
DO - 10.1080/02680939.2018.1438671
M3 - Article
SN - 0268-0939
VL - 34
SP - 215
EP - 241
JO - Journal of Education Policy
JF - Journal of Education Policy
IS - 2
ER -