Abstract
Prior to the Israeli parliamentary elections in 2013, the No Voice, No Vote Facebook group was created, for the first time calling for women not to vote for ultra-Orthodox parties in Israel as long as they did not include women on their electoral list. This study, based on semi-structured, in-depth interviews with 15 ultra-Orthodox feminist women in Israel, examines the extent to which the Mizrahi identity of ultra-Orthodox feminist women has motivated the formation of the ultra-Orthodox feminist movement. The results show that the Mizrahi identity has a dominant presence in the ultra-Orthodox feminist movement and reveals parallels and similarities between Mizrahi feminism, Black feminism, and ultra-Orthodox feminism in Israel. As several key members of the movement are excluded from society due to multiple identity categories, the theory of intersectionality can explain the emergence of ultra-Orthodox feminism in Israel. Nevertheless, this article argues that intersectionality offers only a limited explanation in the case of the ultra-Orthodox feminist movement in Israel.
| Original language | American English |
|---|---|
| Pages (from-to) | 573-594 |
| Number of pages | 22 |
| Journal | Contemporary Jewry |
| Volume | 43 |
| Issue number | 3-4 |
| DOIs | |
| State | Published - Dec 2023 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 5 Gender Equality
Keywords
- Feminism
- Intersectionality
- Mizrahi feminism
- Political representation
- Ultra-Orthodox
ASJC Scopus subject areas
- Cultural Studies
- History
- Anthropology
- Religious studies
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