TY - CHAP
T1 - Essence, Abyss, and Self
T2 - Hedwig Conrad-Martius on the Non-spatial Dimensions of Being
AU - Miron, Ronny
N1 - Publisher Copyright: © 2023, The Author(s), under exclusive license to Springer Nature Switzerland AG.
PY - 2023
Y1 - 2023
N2 - Hedwig Conrad-Martius (1888–1966) (HCM), one of the outstanding pioneers of the realistic phenomenological school, describes the reality (Realität) to which her philosophizing is addressed as “totally non-material corporeality”. With this contradictory expression, she seeks to affirm two foundational aspects regarding reality: the spatial that achieved material realization in real existents and the concealed non-spatial that is at the cradle of the establishing of reality and remains present behind its phenomenal and material appearing. This chapter focuses on three ontological elements in HCM’s idea of reality—“essence”, “abyss”, and “self”—whose meaning both implies and raises the issue of the non-spatiality of Being in a complex manner. Moreover, the three seek the same objective of accounting for the force in real beings that will never ever be able to shine in its entirety. By means of philosophical explication of the mentioned elements and the illumination of the dialectic of each of them with the corresponding spatial aspects, this chapter demonstrates the evolution of HCM’s understanding of the issue of spatiality that mirrors her metaphysics as a whole.
AB - Hedwig Conrad-Martius (1888–1966) (HCM), one of the outstanding pioneers of the realistic phenomenological school, describes the reality (Realität) to which her philosophizing is addressed as “totally non-material corporeality”. With this contradictory expression, she seeks to affirm two foundational aspects regarding reality: the spatial that achieved material realization in real existents and the concealed non-spatial that is at the cradle of the establishing of reality and remains present behind its phenomenal and material appearing. This chapter focuses on three ontological elements in HCM’s idea of reality—“essence”, “abyss”, and “self”—whose meaning both implies and raises the issue of the non-spatiality of Being in a complex manner. Moreover, the three seek the same objective of accounting for the force in real beings that will never ever be able to shine in its entirety. By means of philosophical explication of the mentioned elements and the illumination of the dialectic of each of them with the corresponding spatial aspects, this chapter demonstrates the evolution of HCM’s understanding of the issue of spatiality that mirrors her metaphysics as a whole.
UR - https://www.scopus.com/pages/publications/85153895468
U2 - 10.1007/978-3-031-25416-1_13
DO - 10.1007/978-3-031-25416-1_13
M3 - Chapter
T3 - Women in the History of Philosophy and Sciences
SP - 373
EP - 397
BT - Women in the History of Philosophy and Sciences
PB - Springer Nature
ER -